Tony Burman, theStar.com, Toronto, 21 May 2016
In the imploding Middle East, where disarray and division rule, the need to reverse the downward spiral has never been greater. But more than ever, it is a region scarred by war, instability, occupation and violence.
It is also a region where the legacy of the past is always a burden — and a flashpoint for fresh debate. Incredibly, the Middle East is still trying to sort out the aftershocks left a century ago following the collapse of the Ottoman Empire, which was one of the largest and longest empires in history.
Tony Burman, theStar.com, Toronto, 21 May 2016
In the imploding Middle East, where disarray and division rule, the need to reverse the downward spiral has never been greater. But more than ever, it is a region scarred by war, instability, occupation and violence.
It is also a region where the legacy of the past is always a burden — and a flashpoint for fresh debate. Incredibly, the Middle East is still trying to sort out the aftershocks left a century ago following the collapse of the Ottoman Empire, which was one of the largest and longest empires in history.
One hundred years ago this week, Britain and France secretly carved out a “new” Middle East that would emerge under their control at the end of the First World War. It was called the Sykes-Picot Agreement, named after the two British and French diplomats who created it.
This centennial has produced considerable attention in the Middle East. The May 1916 agreement, which is widely loathed in the Arab world, was not intended to set precise borders but to define “spheres of influence” that would ultimately shape the modern Middle East. But it was done in a way that would foreshadow how western colonial powers would treat the Middle East for decades to come.
It was an act of betrayal, done in secret and with the goal of imposing their will on the entire region. For these reasons, and in spite of its odd name, the Sykes-Picot Agreement has had an enduring popular and political resonance in the Middle East debate.
Much of this recent rhetoric is nonsense, of course. The tragedy in the Middle East in modern times is largely due to its own failures. The corruption of its dictators, the squandering of its oil wealth and the oppression of its own people cannot be blamed only on western politicians, however complicit they may have been. That would be too easy.
But it would be equally wrong to deny the burden of history. It is a fact that, immediately after the end of the First World War, the western colonial powers worked to protect their own power, and did little to help the people of the Middle East to set out on their own.
A hundred years after Sykes-Picot, we have Syria festering in front of us, with more than 400,000 people dead. We have Daesh. We have Egypt’s horrors, Libya’s anarchy and Israel’s continuing brutal occupation of Palestinian lands. And we have the gradual disintegration of Iraq.
So, yes, the “borders” of this 21st-century Middle East will inevitably be far different than what was imagined in 1916 — and what we see today.
But there are signs of hope. There was an international effort this past week in Vienna to kick-start a new round of negotiations over the Syrian crisis. The U.S., Russia and other countries — including, finally, Canada — agreed to use airdrops for humanitarian aid to Syrian civilians.
They couldn’t agree on a date to resume stalled peace talks, and that was disappointing. But the fact that efforts are still happening is important.
The message 100 years ago from the Sykes-Picot Agreement was that military power and western self-interest should be deciding factors in the Middle East of the 20th century.
That has proven disastrous.
Let us hope that we are now learning it will be our diplomats, not our soldiers, who will guide us through this next century.
Tony Burman, former head of CBC News and Al Jazeera English, teaches journalism at Ryerson University.
3 comments
History as a teaching opportunity
Our modern history is a great teacher…..if we choose to listen. Imperial interests dominated the "victors" after WW I. Instead of controlling the evil intent of the vanquished Ottoman Turks, they enabled the resurgence nationalism…. And who were the losers….Christians such as the Armenians, Assyrians and Greeks. Not the French who abandoned Cilicia after enticing Armenians back with a promise of self rule. My grandparents were some of those victims. The French retreated to the spoils of Syria. Not the British who abandoned meddling in the Caucasus, only to enable massacres of Armenians. The British already dealt for Iraq.
These short term self- interests solve little. The collateral damage is massive. Imagine in this day we are unable to prevent a civil war that quickly evolved to a proxy war that has taken 400,000 lives! Very sad statement 100 years after the debacle of Sykes Picot. We have learned very little.
Secret Deal Spawned Permanent Conflict
The author has forgotten to add a very key parameter, that will be the Nemesis of any deal reached in Vienna: Jihadism!
The latter is an ideology spawned by the Wahabists of Saudi Arabia which is spreading like cancer throughout the world.
No force, treaty, etc., can deal with determined suicide bombers who will not stop until the world is conquered by Wahabist Islam (Incidentally, paid for, supported and exported by our dear ally Saudi Arabia,,,)
Realism in Reading Historical Sequences
What would have been the alternative after the demise of the Ottoman Empire? An Arab or Islamic empire which is still the subconscious dream of most Middle Eastern Arabs and Muslims or myriad warring clans and tribes, such as the Hashemites and the Ibn-Saud tribes in Hijaz in the early twentieth century.
One should realize that the legacy of five centuries of Ottoman rule in the region was the cultural void which still overwhelms the Middle East. It is nurtured by and concealed behind religious and racial fanaticism which hindered the evolution of the population into societies and the building of citizenship, exacerbating the tribal and clan mentality that engulfs even religious sects and political parties.
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