By Jirair Tutunjian, Toronto, 16 June 2016
“The rascal was able to walk through Red Square on a rainy day without umbrella [and] without getting wet. He could dodge the raindrops.”—Russian observation about Anastas Mikoyan.
Societal attitudes on mores, politics, economics, art and artists, religion and history predictably go through modification and modulation or radically alter because of any number of good or bad reasons. What was an accepted truth yesterday becomes politically incorrect today; yesterday’s hero becomes today’s bum and yesterday’s villain is reincarnated as a misunderstood martyr.
For many Diaspora Armenians Anastas Mikoyan is a hero because of his long prominence at the apex of the Soviet political hierarchy and for his efforts in the post-WWII years to help repatriate Diaspora Armenians and thus save Armenia from being reduced to an autonomous republic.
Citizens of Armenia are less enchanted by Mikoyan.
Mikoyan made the news in Armenia two years ago when one of his grandsons campaigned to have the veteran Soviet leader’s statue erected in a Yerevan park. City hall approved but public and media opposition forced politicians to shelve the project. Mikoyan’s critics cited the Old Bolshevik’s crimes against Armenians while others objected to it because it was a “monument to Russian neo-colonialism”.
The litany of Mikoyan crimes starts in 1919 when he advocated giving Zankezour, Nakhichevan and Artsakh to Azerbaijan. In a letter to the Kremlin he said that pursuing the Armenian issue [recovery of Armenian lands] was contrary to the interests of the Communist Party. He accused Armenian patriots of chauvinism and of being reactionary allies of the imperialists. Mikoyan wrote that the “Great[er] Armenia” concept was criminal and he regretted the Soviet Russian decree (1917) in support of the independence of Turkish Armenia. Finally, he wrote: “…the idea of Turkish Armenia and in general ‘Great[er], united and independent Armenia is harmful, criminal and reactionary chimera, against which our party should fight.”
Some believe Mikoyan was blinded by his animosity towards the Tashnag party which governed Armenia at the time. Others say Mikoyan, having noticed which way the Kremlin wind was blowing (friendship with Turkey), echoed Kremlin sentiments. Mikoyan apologists also say he shouldn’t be condemned too harshly since he was only 24 when he advocated his anti-Armenian views.
After Lenin’s death, Mikoyan sided with Stalin, and for the next 30 years was a staunch supporter of the dictator. A highlight of his loyalty to Stalin was his mission to Armenia (1937) to eliminate real and imagined opponents of Stalin. While he was given a Kremlin list of Armenians who had to be eliminated, upon his arrival Mikoyan requested Kremlin to extend the list by 700 to 1,500 names. Mikoyan defenders say Mikoyan had no choice: the purge was a loyalty test by Stalin. Other Stalin henchmen were given similar missions elsewhere. But how can one justify his demand for further Armenian executions? A few years later he signed the death sentence list of thousands of Polish officers. That mass murder came to be known as the Katyn Massacre.
Moving to the positive ledger, one can see Mikoyan was equally larger-than-life in positive achievements. For 40 years he was the most senior Soviet official on foreign and domestic trade and supplies. Considering his success, it’s amazing to learn that he wasn’t enthusiastic about taking over the job (1926) because he considered trade “bourgeois”.
After touring the U.S. in the ‘30s, he introduced American production methods in addition to ice cream and champagne. He also established an industrial sector with new approaches to the food industry. The experience he gained during the ‘30s served him well during the Second World War when he had to supply the vast Soviet population and army with food and other necessities. He eventually participated in weapons supplies. Napoleon said: “An army moves on its stomach.” Mikoyan made sure the huge Red Army was fed and armed to take on the Nazi juggernaut.
During the Second World War, Armenia had the second-highest casualties, on percent basis, among Soviet republics. As the result, Armenia’s population declined sharply. The shrinkage motivated Stalin to reduce Armenia’s status to “autonomous”, although the population had declined because of Armenian sacrifices to save the Soviet Union.
Mikoyan and prominent Soviet Armenians immediately devised a plan to increase Armenia’s population to obviate Stalin’s nefarious designs. Thus was born Diaspora repatriation which saw Armenians (100,000) immigrate to their homeland. Practically every Armenian who repatriated suffered; some were even exiled to Siberia for criticizing the regime. But their sacrifice guaranteed Armenia’s status as a republic, thanks to Mikoyan’s initiative and ability to persuade Stalin to approve the idea.
The late ‘40s were difficult for Mikoyan as Stalin paranoia intensified. Mikoyan’s advocacy that the Soviet Union receive Marshall Plan assistance made matters worse. In the early ‘50s while other Soviet leaders kept silent about Stalin’s irrational pronouncements Mikoyan wasn’t afraid to object.
After the demented dictator died, Mikoyan became Nikita Khrushchev’s chief ally against Molotov and Malenkov who wanted to continue the dictator’s policies. The Khrushchev faction won. In 1954, when he visited Armenia, Mikoyan delivered a speech where he urged the publication of the banned Raffi novels and Yeghishe Charents poems. In 1956, at the 20th Party Congress, Mikoyan was the first to make an anti-Stalinist speech. Khrushchev’s far more publicized similar speech, followed that of Mikoyan’s daring words. Mikoyan soon became deputy premier (the second-highest position in the Soviet Union), chairman of the Presidium of the Supreme Soviet and head of the Commission of Rehabilitation. In the latter position, he rolled back restrictions against nationalism and culture.
Although most history books depict Mikoyan as the heavy during the Hungarian Revolution (1956), it’s now known that he was against the use of Soviet troops. The crushing of the revolution nearly led to his resignation from the Presidium.
His relatively liberal views were demonstrated once again when (1958) he made an unsuccessful attempt to turn Berlin into an independent and demilitarized “open city”.
The acme of Mikoyan’s achievement was his successful effort to diffuse the Cuban Missile Crisis in 1962. When it seemed that the Soviet Union and the US were at the threshold of WWIII, Khrushchev sent Mikoyan to Cuba and to the US to negotiate a peaceful end to the crisis. Mikoyan was successful in negotiating a peaceful resolution thus preventing WWIII. A grateful Khrushchev referred to him as “the shrewd fox from the East”.
Loyal to the end, Mikoyan’s career was damaged because of his support of rambunctious and erratic Khrushchev. When, in the mid-Sixties, Brezhnev and Kosygin pushed Khrushchev aside, Mikoyan continued to support his friend. Unhappy with Mikoyan’s stance, the new Soviet leaders forced Mikoyan to retirement. He died in 1978.
Western historians who make great effort not to say anything positive about Soviet or Russian political figures are unusually sympathetic to Mikoyan. Simon-Sabag Montefiore, British historian and expert on the Soviet Union and Russia, wrote: “Mikoyan enjoyed a reputation of one of the more decent leaders… he certainly helped the victims later and worked hard to undo Stalin’s rule after the leader’s death.” Montefiore added that Mikoyan had tried to save close-knit companions from execution, “though he was not without his faults”. On one occasion Mikoyan interceded on behalf of Napoleon Andreassyan, an old colleague, when the latter was accused of being a French spy.
The Western historian who has the biggest soft spot for Mikoyan is Sheila Fitzpatrick. In “Stalin’s Team” (2015), she wrote: “The great survivor of Soviet politics …he was notable in the team for his resistance to killing and out casting individuals—not that he opposed it in principle, but in practice he tried to avoid it as much as possible with his strong family loyalty, repeatedly broke the team rules about looking after victims’ families.”
Fitzpatrick says that of the elite Soviet inner circle, Mikoyan was the “most active, even reckless in trying to help the victims”. When one of his friends was exiled to Siberia along with his wife, Mikoyan offered to adopt his friend’s family which included Elena Bonner, the future wife of nuclear scientist Andrei Sakharov.
Unlike most Soviet leaders, Mikoyan was an approachable and charming man with a brilliant ability for bureaucratic survival. He was circumspect, wily, industrious, and self-taught in English and German. He translated Karl Marx’s “Das Kapital” from German to Russian. Personable and gregarious, he was a family man. He and his wife (Ashkhen) were considered the exemplary couple among the Kremlin elite. Mikoyan was less dogmatic than his colleagues and was an enlightened father to his five sons. Stalin’s daughter Svetlana often turned to him for advice.
What will be history’s verdict of Mikoyan?
In Armenian affairs, he was controversial. In Soviet politics he was a key member of the regime which oppressed millions of people. However, he was also a vital player in the resistance to the Nazi invasion. In international politics, humanity owes him a huge debt of gratitude for defusing the Cuban Missile Crisis.
How much weight Armenians give to Mikoyan’s good and bad deeds is an individual decision. Sentences praising or condemning Mikoyan must inevitably include “but on the other hand…”. And although a quarter century has elapsed since the meltdown of the Soviet Union, there’s still much that’s not known about its secretive leadership. Kremlinology was and is at best a foggy enterprise, more divination than detection, full of Delphic hypotheses about men whose passion for secrecy and deviousness was pathological.
In late May a giant statue of Mikoyan contemporary and equally controversial Karekin Nzhdeh was installed in the heart of Yerevan. President Serge Sargsyan, his cabinet and church leaders attended the ceremony. Does Mikoyan, the most famous and infamous Armenian of the 20th century, deserve a similar honor? That’s up to the citizens of Armenia.
Nice article but not surprising about the behavior of Mikoyan throughout his career. Unfortunately, most Armenians, over the centuries, have been predisposed to worshiping others than Armenians ("Odarapashd"). They work better and are more loyal to non-Armenians than to their own people. Mikoyan was obviously no different. It is a pity, since most Armenians are incredibly talented and resourceful and can extract butter from water. They also are the only nation who are not aware of their talents. Others are and take advantage of their qualities in their services. Dashnags are the only Armenian political party that promotes nationalism while a lot of Armenians are against any kind of nationalism. This has resulted in the dwindling of the numbers of Armenians. Is the world a better place with fewer Armenians? I am not sure. However, on the bright side, the new generation of Armenians (post- independence) are remarkable and give me hope that the future might be salvageable. They are nationalistic and dedicated to their people which is more than I could say about the older generation.
Mikoyan at Home
I was surprised to read about the reluctance of the who’s who in Armenia to install a statue of Mikoyan in Yerevan. My dismay is based upon my reading of Antranig Dzarougian’s account of his visit in the mid-'50s to Armenia at the invitation of the Catholicos of All Armenians, Vazken I. Visiting Soviet Armenia then was a privilege accorded to a few. Dzarougian’s stay coincided with Mikoyan’s visit to Armenia and his hosting by the nomenclatura in Yerevan at the famed Opera House. Dzarougian conveyed his impression of his visit in his book "Old Dreams and New Routes" (Հին Երազներ Նոր Ճամբաներ)։
Dzarougian recounts Mikoyan’s being “at home” in Armenia. His command of Armenian was perfect; his interaction with Armenian communist denizens transcended party formalities and bordered to old acquaintances getting together. Dzarougian also made a special notation of Mikoyan’s deference to the catholicos, when Mikoyan, a very highly-placed party functionary, was an ardent communist and an atheist, if not a sworn enemy of the clergy who basically owed their existence to whims of the attending party officials. Yet it was Mikoyan who deferred to the catholicos, Dzarougian noted.
Surely Mikoyan’s political longevity attests to the fact that he was not an ordinary man but a-larger-than-life historical figure whom historians cannot contain through labels such as "political survivor par excellence."
Mikoyan’s linguistic contribution
Thank you for this interesting article about Anastas Mikoyan. I was not well informed about his contributions for and his sins against the Armenian nation. I think one of his merits should be considered his remarkable contribution in resetting of two Armenians characters ''է '' and ''օ '' in our beloved Mesrobian alphabet .
This interesting reference one can find (and listen to) in a video clip produced by local linguists of RoA. It says that during his trip to Armenia in the 1940s Mikoyan sharply criticized the (new) Armenian orthography (the so-called "Abeghian"), where the above mentioned two characters were arbitrarily deleted in the 1920s by the then communist education commissary. Mikoyan's travel took place during the "International Women's Day" where the "day" (օր) was written on the banners with "որ ".
I would very much appreciate if a reader could tell me the date of this "historical" trip, adding some interesting details on the subject.
Mikoyan is a name that Armenians the world over should respect and cherish not only for what we know he achieved for us but also for everything he MUST HAVE done in spite of Stalin and Beria.
Let us not forget that in our more than 7,000-year history no Armenian reached the political stratosphere that he soared to… and that includes the five Armenian emperors of Byzantium and even our King of Kings Tigran II.
I know that at least one statue of Stalin adorns a place of honor in his native Georgia. One of the bloodiest thugs in history is honored in his country, but our greatest is forgotten in Armenia.
Voghpam zkez Hayotz ashkharh…
I suggest that we start a campaign to rectify the statue story and as importantly look for a good biographer to tell his story.
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