Pilgrimage to the Grave of Armenian Prince
Pilgrimage to the Grave of Armenian Prince
Their feelings of unity prevail. In this age of advanced technology and communication firm bridges are being established to herald a new dawn of national self-recognition and return to their ethnic roots.
"I could not understand your lies and intrigues as they always worried me. You also could not make me kneel in front of you, and that will always worry you."–Seyed Riza, Dersim martyr leader addressing his killers, the Fascist Inonu puppets (1938)
These activists have something in common: Zazas, Kizilbash, Armenians, Assyrians, Alevis, Kurd-Kirmancis, Zoroastrians, worshipers of the sun, they are all natives of Dersim, an independent territory in historic Western Armenia. In 1937-38 the region was overrun by the army of the Ataturk-Inonu bloody regime, pretending to crush the rebellion of martyr Sayed Reza, who had protected more than 45,000 Armenians from the genocide of 1915. These Armenians were later (1925) slain during the genocide of Zazas and the 1937-38 Kizilbash genocide during which hundreds of thousands perished. Thousands more were deported. Turkey renamed the homeland of these martyrs Tunceli and hanged Seyed Riza together with his Armenian, Zaza and Kizilbash fedayees.
Riza’s son visited Beirut in the ’60s where he was invited to dinner in the house of the Topjians, a prominent Ramgavar family. The 80-year-old survivor of the genocides, who for decades lived under house arrest in Turkey, told his Armenian hosts how the "republican" Turkish army had bombarded and wiped out his village.
A few days ago, through Ismailo Kilic, I received a package which contained documents where the Dersim Movement demonstrates the numerous crimes of the Turkish state in the past century. Even in recent years, while building dams on the Munzuri (Mnzur River), Turkey deported in ‘civilized’ manner the inhabitants of thousand-year-old villages.

